Hell. It’s one of those words that can stop a conversation cold. Some hear it and scoff. Others wince. Still others avoid thinking about it altogether. But for Christians, hell isn’t just a theological footnote—it’s a sobering reality woven throughout the Bible.

Is heaven the final destination? Will we have bodies? Will we recognize each other? Is our eternal future spiritual, physical—or something else entirely?

What does a global flood say about the character of God? ... As I reflect on this narrative today, I realize it tells two very different stories depending on whether you read it through the lens of Christianity or Islam.

At the core of progressive thought is a deeply reductionist view of human nature. In their worldview, people are essentially blank slates, molded by their environments.

Hebrews 13 is a powerful conclusion to the letter to the Hebrews, offering a final exhortation on how believers should live in light of Christ’s supremacy, the sufficiency of His sacrifice, and the call to persevere in faith

While both religions emphasize faith, they define it in radically different ways. Christianity teaches faith as trust in God’s redemptive plan, culminating in Christ, while Islam sees faith as submission to divine law, with no guarantee of salvation.

The notion of atonement in Christianity differs significantly from that of Islam. The Qur’an explicitly rejects the idea that one person can take on the sins of another:

Hebrews 7 presents Jesus Christ as the eternal High Priest, whose work of intercession is perfect, complete, and irrevocable. In contrast, Islamic theology offers a model of intercession that is conditional, uncertain, and ultimately dependent on the will of Allah.