It calls for a deeper exploration into why these terms matter—not just semantically, but spiritually. Christianity’s claim is bold and beautiful: the God who created the cosmos is not a remote lawgiver but a loving Father; not an abstract force but a relational triune Being.

In today’s religious and political climate, Christian support for Israel is often oversimplified or outright maligned by both secular critics and some within the Christian community, particularly those outside the United States, who associate it exclusively with fringe eschatological views.

I recently asked AI to review my book, Gospel-Centered Christianity and Other Religions, now available as an audiobook on Amazon. Here’s the review it generated, both its strengths and weaknesses:

This work emerged from their journey through trauma, faith, and advocacy, aiming to bridge the gap between theological doctrine and the lived experiences of abuse survivors within Christian communities.

There is something profoundly moving about eavesdropping on someone’s prayer. In Ephesians 3:14–21, the Apostle Paul doesn’t just present theology—he prays it.

That’s why Paul prays in Ephesians 1:15–23. After delivering a breathtaking litany of gospel blessings in verses 3–14—chosen before the foundation of the world, adopted as sons and daughters, redeemed by the blood of Christ, and sealed with the Spirit—Paul doesn’t move on to action steps.

In an age where YouTube debates and viral soundbites often replace careful study, a recent discussion between Dr. William Lane Craig and Muhammad Hijab provided a rare opportunity to witness a doctrinal dispute and a clash of methods

In the landscape of Christian thought, few figures appear as deceptively noble—and devastating—as Friedrich Schleiermacher. Applauded by academics as a brilliant theologian and revered in liberal Protestant circles as a reformer, Schleiermacher was, in truth, a theological arsonist.