That’s why Paul prays in Ephesians 1:15–23. After delivering a breathtaking litany of gospel blessings in verses 3–14—chosen before the foundation of the world, adopted as sons and daughters, redeemed by the blood of Christ, and sealed with the Spirit—Paul doesn’t move on to action steps.

In an age where YouTube debates and viral soundbites often replace careful study, a recent discussion between Dr. William Lane Craig and Muhammad Hijab provided a rare opportunity to witness a doctrinal dispute and a clash of methods

In the landscape of Christian thought, few figures appear as deceptively noble—and devastating—as Friedrich Schleiermacher. Applauded by academics as a brilliant theologian and revered in liberal Protestant circles as a reformer, Schleiermacher was, in truth, a theological arsonist.

Hell. It’s one of those words that can stop a conversation cold. Some hear it and scoff. Others wince. Still others avoid thinking about it altogether. But for Christians, hell isn’t just a theological footnote—it’s a sobering reality woven throughout the Bible.

Is heaven the final destination? Will we have bodies? Will we recognize each other? Is our eternal future spiritual, physical—or something else entirely?

What does a global flood say about the character of God? ... As I reflect on this narrative today, I realize it tells two very different stories depending on whether you read it through the lens of Christianity or Islam.

At the core of progressive thought is a deeply reductionist view of human nature. In their worldview, people are essentially blank slates, molded by their environments.

Hebrews 13 is a powerful conclusion to the letter to the Hebrews, offering a final exhortation on how believers should live in light of Christ’s supremacy, the sufficiency of His sacrifice, and the call to persevere in faith